{"id":2474,"date":"2018-01-31T08:57:48","date_gmt":"2018-01-31T08:57:48","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?page_id=2474"},"modified":"2018-01-31T09:26:43","modified_gmt":"2018-01-31T09:26:43","slug":"espiritu-126","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/espiritu-126\/","title":{"rendered":"N\u00famero 126"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/126.jpg&#8221; alt=&#8221;Revista Esp\u00edritu, n\u00famero 138&#8243; title_text=&#8221;Revista Esp\u00edritu, n\u00famero 138&#8243; show_in_lightbox=&#8221;on&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;on&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.98&#8243; show_bottom_space=&#8221;on&#8221; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;off&#8221; categories=&#8221;off&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;on&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;10px||0px|&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;center&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;0px|||&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; module_alignment=&#8221;center&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h4 style=\"text-align: center;\">A\u00f1o 51 | 2002<\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.92&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Art\u00edculos<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/evolucion-de-la-teoria-de-la-respectividad-en-el-pensamiento-personalista-de-zubiri-respectividad-y-personeidad\/\">Evoluci\u00f3n de la teor\u00eda de la respectividad en el pensamiento personalista de Zubiri (Respectividad y personeidad)<\/a><\/h5>\n<p style=\"text-align: left;\">Joaqu\u00edn Ferrer Arellano<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/luigi-pareyson-1918-1991-un-itinerario-filosofico-personalismo-estetica-hermeneutica-ontologia-de-la-libertad\/\">Luigi Pareyson (1918-1991): un itinerario filos\u00f3fico. Personalismo, est\u00e9tica, hermen\u00e9utica, ontolog\u00eda de la libertad<\/a><\/h5>\n<p style=\"text-align: left;\">Pablo Blanco Sarto<\/p>\n<h5 style=\"text-align: left;\"><span class=\"subtitulo\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/estatuto-ontologico-del-embrion\/\">Estatuto ontol\u00f3gico del embri\u00f3n<\/a><\/span><\/span><\/h5>\n<p style=\"text-align: left;\">Eudaldo Forment Giralt<\/p>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;10&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.92&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Notas y documentos<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/el-texto-y-su-glosa-kierkegaard-dos-maneras-de-entender\/\">El texto y su glosa. Kierkegaard, dos maneras de entender<\/a><\/span><\/h5>\n<p>Joan Pegueroles<\/p>\n<h5><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/la-verdad-objetiva-y-la-verdad-subjetiva-en-el-postcriptum-de-kierkegaard\/\">La verdad objetiva y la verdad subjetiva en el postcriptum de kierkegaard<\/a><\/span><\/h5>\n<p>Joan Pegueroles<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/la-filosofia-politica-de-alberto-magno-a-la-luz-del-debate-actual-dentro-de-esta-disciplina\/\">La Filosof\u00eda Pol\u00edtica de Alberto Magno a la luz del debate actual dentro de esta disciplina<\/a><\/h5>\n<p>Jos\u00e9 Ricardo Pierpauli<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/la-imagen-de-cristo-en-dostojewskij\/\">La imagen de Cristo en Dostojewskij<\/a><\/h5>\n<p>Jordi Morillas<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A\u00f1o 51 | 2002 Art\u00edculos Evoluci\u00f3n de la teor\u00eda de la respectividad en el pensamiento personalista de Zubiri (Respectividad y personeidad) Joaqu\u00edn Ferrer Arellano Luigi Pareyson (1918-1991): un itinerario filos\u00f3fico. Personalismo, est\u00e9tica, hermen\u00e9utica, ontolog\u00eda de la libertad Pablo Blanco Sarto Estatuto ontol\u00f3gico del embri\u00f3n Eudaldo Forment Giralt Notas y documentos El texto y su glosa. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":2475,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[311],"tags":[],"class_list":["post-2474","page","type-page","status-publish","has-post-thumbnail","hentry","category-126-2002"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/2474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=2474"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/2474\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/2475"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=2474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=2474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=2474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}