{"id":2202,"date":"2018-01-29T09:45:47","date_gmt":"2018-01-29T09:45:47","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?page_id=2202"},"modified":"2018-01-29T10:17:48","modified_gmt":"2018-01-29T10:17:48","slug":"espiritu-132","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/espiritu-132\/","title":{"rendered":"N\u00famero 132"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/132.jpg&#8221; alt=&#8221;Revista Esp\u00edritu, n\u00famero 138&#8243; title_text=&#8221;Revista Esp\u00edritu, n\u00famero 138&#8243; show_in_lightbox=&#8221;on&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;on&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; _builder_version=&#8221;3.0.98&#8243; show_bottom_space=&#8221;on&#8221; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;off&#8221; categories=&#8221;off&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;on&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;10px||0px|&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;center&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;0px|||&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; module_alignment=&#8221;center&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h4 style=\"text-align: center;\">A\u00f1o 54 | 2005<\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.98&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Art\u00edculos<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/minima-kierkegaardiana-2\/\">M\u00ednima Kierkegaardiana<\/a><\/h5>\n<p style=\"text-align: left;\">Joan Pegueroles<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/antonio-millan-puelles-el-filosofo-y-su-obra-teoria-del-objeto-puro\/\">Antonio Mill\u00e1n-Puelles: el fil\u00f3sofo y &#8220;su&#8221; obra<span class=\"separador\">:<\/span>\u00a0<span class=\"subtitulo\">Teor\u00eda del objeto puro<\/span><\/a><\/h5>\n<p style=\"text-align: left;\">Jes\u00fas Villagrasa Lasaga<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/es-la-existencia-un-predicado-real-una-nueva-dilucidacion-fenomenologica-de-los-fundamentos-metafisicos-del-argumento-ontologico\/\"><span class=\"subtitulo\"><span class=\"titulo\">\u00bfEs la existencia un predicado real?<\/span> Una nueva dilucidaci\u00f3n fenomenol\u00f3gica de los fundamentos metaf\u00edsicos del argumento ontol\u00f3gico<\/span><\/a><\/h5>\n<p style=\"text-align: left;\">Ismael Mart\u00ednez Li\u00e9bana<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/el-misterio-en-la-vida-y-en-la-obra-de-santo-tomas-de-aquino\/\">El misterio en la vida y en la obra de Santo Tom\u00e1s de Aquino<\/a><\/span><\/h5>\n<p style=\"text-align: left;\">Eudaldo Forment Giralt<\/p>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;10&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.92&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Notas y documentos<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.98&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/sobre-el-concepto-de-naturaleza-en-el-personalismo\/\">Sobre el concepto de naturaleza en el personalismo<\/a><\/span><\/h5>\n<p>Juan Manuel Burgos Velasco<\/p>\n<h5><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/la-vida-es-un-bien-para-una-fundamentacion-metafisica-de-la-dignidad-de-la-vida\/\">La vida es un bien<span class=\"separador\">:<\/span>\u00a0<span class=\"subtitulo\">Para una fundamentaci\u00f3n metaf\u00edsica de la dignidad de la vida<\/span><\/a><\/span><\/h5>\n<p>Enrique Mart\u00ednez<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/el-mal-en-la-filosofia-de-immanuel-kant-consideraciones-para-una-lectura-de-la-doctrina-del-mal-radical\/\">El mal en la filosof\u00eda de Immanuel Kant<span class=\"separador\">:<\/span>\u00a0<span class=\"subtitulo\">Consideraciones para una lectura de la doctrina del mal radical<\/span><\/a><\/h5>\n<p>Helga Sirchia<\/p>\n<h5><span class=\"subtitulo\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/el-orden-del-mundo-y-su-explicacion-analogica-en-aristoteles\/\">El orden del mundo y su explicaci\u00f3n anal\u00f3gica en Arist\u00f3teles<\/a><\/span><\/span><\/h5>\n<p>Vicente Lozano<\/p>\n<h5><span class=\"subtitulo\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/sobre-flannery-o-connor-una-resena\/\">Sobre Flannery O&#8217; Connor. Una rese\u00f1a<\/a><\/span><\/span><\/h5>\n<p>Joan Pegueroles<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A\u00f1o 54 | 2005 Art\u00edculos M\u00ednima Kierkegaardiana Joan Pegueroles Antonio Mill\u00e1n-Puelles: el fil\u00f3sofo y &#8220;su&#8221; obra:\u00a0Teor\u00eda del objeto puro Jes\u00fas Villagrasa Lasaga \u00bfEs la existencia un predicado real? Una nueva dilucidaci\u00f3n fenomenol\u00f3gica de los fundamentos metaf\u00edsicos del argumento ontol\u00f3gico Ismael Mart\u00ednez Li\u00e9bana El misterio en la vida y en la obra de Santo Tom\u00e1s de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":2207,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[286],"tags":[],"class_list":["post-2202","page","type-page","status-publish","has-post-thumbnail","hentry","category-132-2005"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/2202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=2202"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/2202\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/2207"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=2202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=2202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=2202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}