{"id":13019,"date":"2024-12-24T12:15:21","date_gmt":"2024-12-24T10:15:21","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/espiritu-168\/"},"modified":"2024-12-24T12:17:48","modified_gmt":"2024-12-24T10:17:48","slug":"espiritu-168","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/espiritu-168\/","title":{"rendered":"Esp\u00edritu 168"},"content":{"rendered":"

[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_row column_structure=”1_4,1_2,1_4″ admin_label=”row” module_class=” et_pb_row_fullwidth” _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”94%” width_tablet=”80%” width_phone=”” width_last_edited=”on|desktop” max_width=”94%” max_width_tablet=”80%” max_width_phone=”” max_width_last_edited=”on|desktop” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|30px||” custom_css_main_element=”border-right: 1px solid #3c8859;” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2024\/12\/168.png” alt=”Espiritu 167″ title_text=”168″ align=”center” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.27.3″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” animation=”off” sticky=”off” always_center_on_mobile=”on” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”4.16″ title_font_size=”32px” parallax=”on” text_orientation=”center” custom_padding=”10px||0px|” use_border_color=”off” border_color=”#ffffff” border_style=”solid” parallax_effect=”on” global_colors_info=”{}”][\/et_pb_post_title][et_pb_text _builder_version=”4.27.3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”center” module_alignment=”center” custom_padding=”0px|||” use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}”]<\/p>\n

Year 73 | 2024<\/h4>\n

[\/et_pb_text][et_pb_divider show_divider=”off” disabled_on=”on|on|off” _builder_version=”4.16″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off” global_colors_info=”{}”]<\/p>\n

Articles<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”4.16″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.27.3″ width=”98.3%” hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

St. Thomas Aquinas and the intellectual apostolate for today’s priest<\/strong><\/a><\/h5>\n

Juan Roig Gironella<\/p>\n

The concept of idea in saint Thomas from a rosminian platonism<\/a><\/h5>\n

Jacob Buganza<\/p>\n

Church and political community in Thomas Aquinas, axis of the shaping of the definitive catholic doctrine <\/a><\/h5>\n

Sergio Ra\u00fal Casta\u00f1o<\/p>\n

Is Thomas Aquinas an inconsequential materialist or a bad cartesian?<\/a><\/h5>\n

Mart\u00edn F. Echavarr\u00eda<\/p>\n

The study of philosophy according to Thomas Aquinas<\/a><\/h5>\n

Juan Jos\u00e9 Herrera<\/p>\n

Causes and effects of theological dispair in Thomas Aquinas and encyclical Spe Salvi<\/a><\/h5>\n

Luis E. Larraguibel D\u00edez<\/p>\n

The \u201caffective science\u201d and the ultimate end of man according to saint Albert the Great<\/a><\/h5>\n

Abel Mir\u00f3 i Comas<\/p>\n

[\/et_pb_text][et_pb_divider show_divider=”off” disabled_on=”on|on|off” _builder_version=”4.16″ height=”10px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off” global_colors_info=”{}”]<\/p>\n

Notes y documents<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”4.16″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.27.3″ hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

Spiritual training\u201d and growth in infused virtue: the model of St. Thomas Aquinas in its historical context<\/a><\/h5>\n

David Elliot<\/p>\n

Report on the Academic Activities of Instituo Santo Tom\u00e1s de Balmesiada during the academic year 2023-2024<\/a><\/h5>\n

 <\/p>\n

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Reviews<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”4.16″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.27.3″ hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

ENRIQUE MART\u00cdNEZ AND LUCAS P. PRIETO. Hispanic Thomism. Eight centuries of intellectual tradition <\/a><\/h5>\n

Juan I. Fern\u00e1ndez Ruiz<\/p>\n

JOS\u00c9 MAR\u00cdA SALVADOR GONZ\u00c1LEZ. Ianua Coeli: Mary Mediatrix of humanity. Doctrinal explanation and iconography. <\/a><\/h5>\n

David Torrijos Castrillejo<\/p>\n

JOS\u00c9 ANTONIO ULLATE. What in hell is not hell <\/a><\/h5>\n

Miguel \u00c1ngel Belmonte<\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_sidebar orientation=”right” area=”sidebar-1″ _builder_version=”4.16″ header_font_size=”16″ remove_border=”off” global_colors_info=”{}”][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

Year 73 | 2024ArticlesSt. Thomas Aquinas and the intellectual apostolate for today’s priest Juan Roig Gironella The concept of idea in saint Thomas from a rosminian platonism Jacob Buganza Church and political community in Thomas Aquinas, axis of the shaping of the definitive catholic doctrine Sergio Ra\u00fal Casta\u00f1o Is Thomas Aquinas an inconsequential materialist or […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1539],"tags":[],"class_list":["post-13019","page","type-page","status-publish","hentry","category-168-2024-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/13019","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=13019"}],"version-history":[{"count":5,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/13019\/revisions"}],"predecessor-version":[{"id":13024,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/13019\/revisions\/13024"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=13019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=13019"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=13019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}