{"id":1295,"date":"2018-01-09T12:25:01","date_gmt":"2018-01-09T12:25:01","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?page_id=1295"},"modified":"2018-01-09T17:48:30","modified_gmt":"2018-01-09T17:48:30","slug":"espiritu-136","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/espiritu-136\/","title":{"rendered":"N\u00famero 136"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221;][et_pb_row admin_label=&#8221;row&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221; use_custom_gutter=&#8221;off&#8221; allow_player_pause=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;off&#8221; make_equal=&#8221;off&#8221; parallax_1=&#8221;off&#8221; parallax_method_1=&#8221;off&#8221; parallax_2=&#8221;off&#8221; parallax_method_2=&#8221;off&#8221; custom_css_main_1=&#8221;border-right: 1px solid #3c8859;&#8221; parallax_3=&#8221;off&#8221; parallax_method_3=&#8221;off&#8221; padding_right_1=&#8221;30px&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;][et_pb_column type=&#8221;1_4&#8243;][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2018\/01\/136.jpg&#8221; alt=&#8221;Revista Esp\u00edritu, n\u00famero 138&#8243; title_text=&#8221;Revista Esp\u00edritu, n\u00famero 138&#8243; show_in_lightbox=&#8221;on&#8221; url_new_window=&#8221;on&#8221; use_overlay=&#8221;on&#8221; align=&#8221;center&#8221; force_fullwidth=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.94&#8243; show_bottom_space=&#8221;on&#8221; \/][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243;][et_pb_post_title title=&#8221;on&#8221; meta=&#8221;off&#8221; author=&#8221;off&#8221; date=&#8221;off&#8221; categories=&#8221;off&#8221; comments=&#8221;off&#8221; featured_image=&#8221;off&#8221; featured_placement=&#8221;below&#8221; parallax_effect=&#8221;on&#8221; parallax_method=&#8221;off&#8221; text_orientation=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_background=&#8221;off&#8221; text_bg_color=&#8221;rgba(255,255,255,0.9)&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;10px||0px|&#8221; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;center&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; custom_padding=&#8221;0px|||&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; module_alignment=&#8221;center&#8221; _builder_version=&#8221;3.0.94&#8243;]<\/p>\n<h4 style=\"text-align: center;\">A\u00f1o 56 | 2007<\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.92&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Art\u00edculos<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.94&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/minima-kierkegaardiana\/\">M\u00ednima kierkegaardiana<\/a><\/h5>\n<p style=\"text-align: left;\">Joan Pegueroles<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/consideraciones-sobre-el-pensamiento-filosofico-de-karol-wojtyla\/\">Consideraciones sobre el pensamiento filos\u00f3fico de Karol Wojtyla<\/a><\/h5>\n<p style=\"text-align: left;\">Enrique Mart\u00ednez<\/p>\n<h5 style=\"text-align: left;\"><span class=\"subtitulo\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/la-unidad-de-cuerpo-y-alma-en-la-antropologia-tomista\/\">La unidad de cuerpo y alma en la antropolog\u00eda tomista<\/a><\/span><\/span><\/h5>\n<p style=\"text-align: left;\">Silvana Filippi<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/lectura-critica-del-libro-de-giovanni-realepor-una-nueva-interpretacion-de-platon-acerca-de-la-escuela-de-tubinga\/\">Lectura cr\u00edtica del libro de Giovanni Reale<\/a><\/span>: <span class=\"subtitulo\">Por una nueva interpretaci\u00f3n de Plat\u00f3n. Acerca de la Escuela de Tubinga<\/span><\/h5>\n<p style=\"text-align: left;\">Vicente Lozano<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/sobre-la-disparidad-de-antropologias\/\">Sobre la disparidad de antropolog\u00edas<\/a><\/span><\/h5>\n<p style=\"text-align: left;\">Juan Fernando Sell\u00e9s<\/p>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#ffffff&#8221; show_divider=&#8221;off&#8221; height=&#8221;10&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221; _builder_version=&#8221;3.0.92&#8243; custom_margin=&#8221;||0px|&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Notas y documentos<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider color=&#8221;#3c8859&#8243; show_divider=&#8221;on&#8221; height=&#8221;5&#8243; divider_style=&#8221;solid&#8221; divider_position=&#8221;top&#8221; hide_on_mobile=&#8221;on&#8221; disabled_on=&#8221;on|on|off&#8221; \/][et_pb_text background_layout=&#8221;light&#8221; use_border_color=&#8221;off&#8221; _builder_version=&#8221;3.0.94&#8243;]<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/la-identidad-del-yo-como-descubrimiento-por-el-otro-m-buber-y-como-cuidado-de-si-mismo-m-foucault\/\">La identidad del &#8220;yo&#8221; como descubrimiento por el otro (M. Buber) y como cuidado de s\u00ed mismo (M. Foucault)<\/a><\/span><\/h5>\n<p>William R. Daros<\/p>\n<h5><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/amos-virtuales-esclavos-reales-el-hombre-ss-una-raza-de-amos-esclavos\/\">Amos virtuales, esclavos reales. El hombre SS, una raza de amos-esclavos<\/a><\/span><\/h5>\n<p>Ana Rubio Serrano<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/algunas-notas-sobre-las-nociones-de-daiva-y-daimon\/\">Alguna notas sobre las nociones de daiva y daimon<\/a><\/h5>\n<p>Olivia Cattedra<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/anselmo-y-ockham-una-fe-para-distintas-logicas-semioticas\/\">Anselmo y Ockham: una fe para distintas l\u00f3gicas-semi\u00f3ticas<\/a><\/h5>\n<p>Jorge Francisco Aguirre Sala<\/p>\n<h5><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/dialogo-y-libertad-religiosa-en-menendez-y-pelayo\/\">Di\u00e1logo y libertad religiosa en Men\u00e9ndez y Pelayo<\/a><\/span><\/h5>\n<p>Eudaldo Forment Giralt<\/p>\n<h5><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/amor-y-pedagogia-un-ejemplo-de-dialectica-entre-ciencia-y-vida-en-unamuno\/\">Amor y pedagog\u00eda<\/a><\/span>: <span class=\"subtitulo\">Un ejemplo de dial\u00e9ctica entre Ciencia y Vida en Unamuno<\/span><\/h5>\n<p>Nazzareno Fioraso<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/el-problema-de-la-violencia-y-su-solucion-a-la-luz-de-la-filosofia-de-la-eficacia-2\/\">El problema de la violencia y su soluci\u00f3n a la luz de la filosof\u00eda de la eficacia<\/a><\/h5>\n<p>Luz Garc\u00eda Alonso<\/p>\n<p>[\/et_pb_text][et_pb_text background_layout=&#8221;light&#8221; text_orientation=&#8221;left&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; background_size=&#8221;initial&#8221;]<\/p>\n<p>[yuzo_related]<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; background_layout=&#8221;light&#8221; remove_border=&#8221;off&#8221; header_font_size=&#8221;16&#8243; show_border=&#8221;on&#8221; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A\u00f1o 56 | 2007 Art\u00edculos M\u00ednima kierkegaardiana Joan Pegueroles Consideraciones sobre el pensamiento filos\u00f3fico de Karol Wojtyla Enrique Mart\u00ednez La unidad de cuerpo y alma en la antropolog\u00eda tomista Silvana Filippi Lectura cr\u00edtica del libro de Giovanni Reale: Por una nueva interpretaci\u00f3n de Plat\u00f3n. Acerca de la Escuela de Tubinga Vicente Lozano Sobre la disparidad [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1296,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[236],"tags":[],"class_list":["post-1295","page","type-page","status-publish","has-post-thumbnail","hentry","category-136-2008"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/1295","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=1295"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/1295\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/1296"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=1295"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=1295"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=1295"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}