[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_row column_structure=”1_4,1_2,1_4″ admin_label=”row” module_class=” et_pb_row_fullwidth” _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”94%” width_tablet=”80%” width_phone=”” width_last_edited=”on|desktop” max_width=”94%” max_width_tablet=”80%” max_width_phone=”” max_width_last_edited=”on|desktop” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|30px||” custom_css_main_element=”border-right: 1px solid #3c8859;” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2024\/11\/Espiritu167-2.png” alt=”Espiritu 167″ title_text=”Espiritu167″ align=”center” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.27.3″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” animation=”off” sticky=”off” always_center_on_mobile=”on” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”4.16″ title_font_size=”32px” parallax=”on” text_orientation=”center” custom_padding=”10px||0px|” use_border_color=”off” border_color=”#ffffff” border_style=”solid” parallax_effect=”on” global_colors_info=”{}”][\/et_pb_post_title][et_pb_text _builder_version=”4.27.3″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”center” module_alignment=”center” custom_padding=”0px|||” use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}”]<\/p>\n
[\/et_pb_text][et_pb_divider show_divider=”off” disabled_on=”on|on|off” _builder_version=”4.16″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off” global_colors_info=”{}”]<\/p>\n
[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”4.16″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.27.3″ width=”98.3%” hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n
Emanuele Pili \u2013 Damiano Simoncelli<\/p>\n
Dario Sacchi<\/p>\n
Paolo Pagani<\/p>\n
Francesco Saccardi<\/p>\n
Giulio Maspero <\/a><\/p>\n Marco Damonte<\/p>\n [\/et_pb_text][et_pb_divider show_divider=”off” disabled_on=”on|on|off” _builder_version=”4.16″ height=”10px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off” global_colors_info=”{}”]<\/p>\n [\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”4.16″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.27.3″ hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n Eduardo Vadillo Romero<\/p>\n [\/et_pb_text][et_pb_text _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off” global_colors_info=”{}”]<\/p>\n [\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”4.16″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.27.3″ hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n Miguel Mar\u00eda Jim\u00e9nez de Cisneros<\/p>\n Eduardo Vadillo Romero<\/p>\n Lucas P. Prieto<\/p>\n [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_sidebar orientation=”right” area=”sidebar-1″ _builder_version=”4.16″ header_font_size=”16″ remove_border=”off” global_colors_info=”{}”][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" Year 73 | 2024ArticlesIntroduction Emanuele Pili \u2013 Damiano Simoncelli Comparing Essential Thomism and Neoclassical Philosophy. Cornelio Fabro and Gustavo Bontadini. Dario Sacchi Aquinas after Kant. The Contribution of the Milanese Neoscholasticism Paolo Pagani Judgment and Being. Joseph Mar\u00e9chal and the School of Milan Francesco Saccardi The relational ontology of the Fathers of the Church and […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1524],"tags":[],"class_list":["post-12861","page","type-page","status-publish","hentry","category-167-2024-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/12861","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=12861"}],"version-history":[{"count":5,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/12861\/revisions"}],"predecessor-version":[{"id":12867,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/12861\/revisions\/12867"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=12861"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=12861"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=12861"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Back to the Origins of the Analytical Thomism: the Role of Herbert McCabe<\/a><\/h5>\n
Notes y documents<\/span><\/h4>\n
Some remarks on Marie de l’Assomption’s work on nature and grace in St. Thomas Aquinas<\/a><\/h5>\n
Reviews<\/span><\/h4>\n
RAFAEL RAMIS BARCEL\u00d3. La segunda escol\u00e1stica. Una propuesta de s\u00edntesis hist\u00f3rica <\/a><\/h5>\n
LUCAS P. PRIETO. La conservaci\u00f3n del universo seg\u00fan santo Tom\u00e1s de Aquino <\/a><\/h5>\n
MARIUSZ TABACZEK. Theistic Evolution. A Contemporary Aristotelian-Thomistic Perspective <\/a><\/h5>\n