{"id":12362,"date":"2023-01-29T12:50:18","date_gmt":"2023-01-29T10:50:18","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/espiritu-164\/"},"modified":"2023-01-29T12:50:24","modified_gmt":"2023-01-29T10:50:24","slug":"espiritu-164","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/espiritu-164\/","title":{"rendered":"Esp\u00edritu 164"},"content":{"rendered":"

[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_row column_structure=”1_4,1_2,1_4″ admin_label=”row” module_class=” et_pb_row_fullwidth” _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”94%” width_tablet=”80%” width_phone=”” width_last_edited=”on|desktop” max_width=”94%” max_width_tablet=”80%” max_width_phone=”” max_width_last_edited=”on|desktop” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|30px||” custom_css_main_element=”border-right: 1px solid #3c8859;” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2023\/01\/Portada_164.jpg” alt=”Espiritu 164″ title_text=”Portada_164″ align=”center” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.19.4″ animation=”off” sticky=”off” use_border_color=”off” border_color=”#ffffff” border_style=”solid” always_center_on_mobile=”on” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”4.16″ title_font_size=”32px” parallax=”on” text_orientation=”center” custom_padding=”10px||0px|” use_border_color=”off” border_color=”#ffffff” border_style=”solid” parallax_effect=”on” global_colors_info=”{}”][\/et_pb_post_title][et_pb_text _builder_version=”4.17.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”center” module_alignment=”center” custom_padding=”0px|||” use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}”]<\/p>\n

Year 71 | 2022<\/h4>\n

[\/et_pb_text][et_pb_divider show_divider=”off” disabled_on=”on|on|off” _builder_version=”4.16″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.19.4″ link_font=”||||on||||” background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||||false|false” link_option_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2022\/07\/163-Presentacion.pdf” hover_enabled=”0″ use_border_color=”off” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

Presentation<\/span><\/a><\/h4>\n

[\/et_pb_text][et_pb_text _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off” global_colors_info=”{}”]<\/p>\n

Articles<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”4.16″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.19.4″ width=”98.3%” hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

From Movement to Being. A Metaphysical Interpretation of Thomas Aquinas\u2019s First Way<\/a><\/h5>\n

Agust\u00edn Echavarr\u00eda<\/p>\n

God causality and motion in Thomas Aquinas’s Summa Theologiae<\/a><\/h5>\n

Alberto Ross<\/p>\n

The existence of God: Aquinas’s De Ente argument with causal finitism as reinforcement<\/a><\/h5>\n

Enric F. Gel<\/p>\n

Saint Thomas and Crusius, facing Kant and the rationalists The metaphysical background of their objections against the ontological argument<\/a><\/h5>\n

Ignacio Garay<\/p>\n

Divine, Angelic and Human Persuasion in Perspective of Biblical Commentaries of Aquinas<\/a><\/h5>\n

Piotr Roszak – Piotr Orlowsky<\/p>\n

The Legal Hermeneutics of Representation<\/a><\/h5>\n

Crist\u00f3bal Orrego<\/p>\n

The formal reason of Deity according to R\u00e9ginald Garrigou-Lagrange O.P.<\/a><\/h5>\n

Luis E. Larraguibel D\u00edez<\/p>\n

From Ebionite Error to Marxist Error<\/a><\/h5>\n

Mat\u00edas Jos\u00e9 Mackenney Ratinoff<\/p>\n

The concept of moral virtue in Clement of Alexandria<\/a><\/h5>\n

Jacob Buganza<\/p>\n

A delimitation of the platonic influence on Thomas Aquinas’ doctrine on transcendental participation<\/a><\/h5>\n

Juliana Peir\u00f3 P\u00e9rez<\/p>\n

[\/et_pb_text][et_pb_divider show_divider=”off” disabled_on=”on|on|off” _builder_version=”4.16″ height=”10px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off” global_colors_info=”{}”]<\/p>\n

Notes y documents<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”4.16″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.19.4″ hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

Note and discussion on the philosophical proposal of “The Reconstruction of the West” by Jos\u00e9 Mar\u00eda M\u00e9ndez<\/a><\/h5>\n

Gabriel Alonso Garc\u00eda<\/p>\n

Hispanic Thomist bibliography of the year 2021<\/a><\/h5>\n

Enrique Alarc\u00f3n<\/p>\n

Report of the Academic Activities of Instituto Santo Tom\u00e1s of the Fundaci\u00f3n Balmesiana during the 2021-2022 academic year<\/a><\/h5>\n

Esp\u00edritu<\/p>\n

[\/et_pb_text][et_pb_text _builder_version=”4.16″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off” global_colors_info=”{}”]<\/p>\n

Reviews<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”4.16″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.19.4″ hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

ALBERTO MAGNO<\/em>. De unitate intellectus: About the uniqueness of the intellect<\/a><\/h5>\n

David Torrijos Castrillejo<\/p>\n

IMELDA CH\u0141ODNA-B\u0141ACH<\/em>. From Paideia to High Culture: A Philosophical-Anthropological Approach<\/a><\/h5>\n

Zbigniew Pa\u0144<\/em><\/span>puch<\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_sidebar orientation=”right” area=”sidebar-1″ _builder_version=”4.16″ header_font_size=”16″ remove_border=”off” global_colors_info=”{}”][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

Year 71 | 2022PresentationArticlesFrom Movement to Being. A Metaphysical Interpretation of Thomas Aquinas\u2019s First Way Agust\u00edn Echavarr\u00eda God causality and motion in Thomas Aquinas’s Summa Theologiae Alberto Ross The existence of God: Aquinas’s De Ente argument with causal finitism as reinforcement Enric F. Gel Saint Thomas and Crusius, facing Kant and the rationalists The metaphysical […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1461],"tags":[],"class_list":["post-12362","page","type-page","status-publish","hentry","category-164-2022-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/12362","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=12362"}],"version-history":[{"count":2,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/12362\/revisions"}],"predecessor-version":[{"id":12364,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/12362\/revisions\/12364"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=12362"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=12362"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=12362"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}