{"id":11884,"date":"2022-02-07T22:13:52","date_gmt":"2022-02-07T20:13:52","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/espiritu-162\/"},"modified":"2022-07-03T12:23:15","modified_gmt":"2022-07-03T10:23:15","slug":"espiritu-162","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/espiritu-162\/","title":{"rendered":"Esp\u00edritu 162"},"content":{"rendered":"

[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”3.22″ global_colors_info=”{}”][et_pb_row column_structure=”1_4,1_2,1_4″ admin_label=”row” module_class=” et_pb_row_fullwidth” _builder_version=”3.25″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”94%” width_tablet=”80%” width_phone=”” width_last_edited=”on|desktop” max_width=”94%” max_width_tablet=”80%” max_width_phone=”” max_width_last_edited=”on|desktop” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”3.25″ custom_padding=”|30px||” custom_css_main_element=”border-right: 1px solid #3c8859;” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2022\/02\/Espiritu-162-portada-01.jpg” alt=”Espiritu 162″ title_text=”Espiritu-162″ url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2022\/02\/Espi\u0301ritu-162.pdf” use_overlay=”on” align=”center” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.14.7″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” animation=”off” sticky=”off” always_center_on_mobile=”on” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”3.25″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”3.0.87″ title_font_size=”32px” parallax=”on” text_orientation=”center” custom_padding=”10px||0px|” use_border_color=”off” border_color=”#ffffff” border_style=”solid” parallax_effect=”on” global_colors_info=”{}”][\/et_pb_post_title][et_pb_text _builder_version=”4.14.7″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”center” module_alignment=”center” custom_padding=”0px|||” use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}”]<\/p>\n

Year 70 | 2021<\/h4>\n

[\/et_pb_text][et_pb_divider show_divider=”off” disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.14.8″ link_font=”||||on||||” background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||||false|false” link_option_url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2022\/02\/Presentacion-162.pdf” hover_enabled=”0″ use_border_color=”off” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

Presentation<\/span><\/a><\/h4>\n

[\/et_pb_text][et_pb_text _builder_version=”4.2.2″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off” global_colors_info=”{}”]<\/p>\n

Art\u00edcles<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.14.8″ width=”98.3%” hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

Life in Christ. The neccesity of Grace for Moral Life<\/a><\/h5>\n

Ignacio Andereggen<\/p>\n

Canals and Juan de Santo Tom\u00e1s: some gnoseological questions<\/a><\/h5>\n

Patricia Moya Ca\u00f1as<\/p>\n

The locutionary character of the intellect according to Joan Poinsot In I STh, q. 27, D. 32, a. 4 et 5<\/span><\/a><\/h5>\n

Mauricio \u00d3rdenes Morales<\/p>\n

Science and Metaphysics in Juan Zaragu\u0308eta Bengoechea\u2019s (1883-1974) Neoscholastic Psychology<\/a><\/h5>\n

Joaqu\u00edn Garc\u00eda-Alandete<\/p>\n

The difficulties of Neo-mechanism in Philosophy of neuroscience<\/a><\/h5>\n

Carlos A. Casanova<\/p>\n

Kant\u2019s Two-World System and Aquinas\u2019s Metaphysics of Participation: Clarifying the ambiguity between logic and physics in transcendental philosophy<\/a><\/h5>\n

Peter J. Mullan<\/p>\n

The Unavoidability of Love. Stanley Cavell, King Lear and accidie<\/a><\/h5>\n

Eduardo Ortiz Llueca<\/p>\n

Status naturae purae. Edith Stein\u2019s reflections on Thomas Aquinas\u2019 De veritate in the context of anthropological-theological questions<\/a><\/h5>\n

Miriam Ramos G\u00f3mez<\/p>\n

[\/et_pb_text][et_pb_divider show_divider=”off” disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”10px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.4.8″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off” global_colors_info=”{}”]<\/p>\n

Notes y documents<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.14.8″ hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

Hispanic Thomist bibliography of the year 2020<\/a><\/h5>\n

Enrique Alarc\u00f3n<\/p>\n

New revised bibliography of Antonio Mill\u00e1n-Puelles<\/a><\/h5>\n

Jos\u00e9 \u00c1ngel Ceballos Amandi and Jos\u00e9 J. Escandell<\/p>\n

The Polish Christian Philosophy in the 20th Century. Project Review<\/a><\/h5>\n

Maciej Jemio\u0142<\/p>\n

William James\u2019 moral argument<\/a><\/h5>\n

Alberto Oya<\/p>\n

In memoriam R.P. Pedro SU\u00d1ER PUIG, S.I. 1930 \u2013 2021<\/a><\/h5>\n

Enrique Mart\u00ednez<\/p>\n

Report on the Academic Activities of Instituto Santo Tom\u00e1s of the Balmesiana Foundation during the 2020-2021 academic year<\/a><\/h5>\n

[\/et_pb_text][et_pb_text _builder_version=”4.2.2″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off” global_colors_info=”{}”]<\/p>\n

Reviews<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on” global_colors_info=”{}”][\/et_pb_divider][et_pb_text _builder_version=”4.14.8″ hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

CHRISTOPHER SCOTT SEVIER.<\/em> Aquinas on Beauty<\/a><\/h5>\n

Andrea Torres R.<\/p>\n

GAVEN KERR.<\/em> Aquinas and the Metaphysics of Creation<\/a><\/h5>\n

Lucas Pablo Prieto<\/p>\n

MAGDALENA BOSCH (Ed.). Desire and Human Flourishing. Perspectives from Positive Psychology, Moral Education and Virtue Ethics<\/a><\/h5>\n

Patricia Messa<\/p>\n

RIK VAN NIEUWENHOVE. Thomas Aquinas and Contemplation<\/a><\/h5>\n

Juan Jos\u00e9 Herrera<\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”3.25″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_sidebar orientation=”right” area=”sidebar-1″ _builder_version=”3.0.74″ header_font_size=”16″ remove_border=”off” global_colors_info=”{}”][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

Year 70 | 2021PresentationArt\u00edclesLife in Christ. The neccesity of Grace for Moral Life Ignacio Andereggen Canals and Juan de Santo Tom\u00e1s: some gnoseological questions Patricia Moya Ca\u00f1as The locutionary character of the intellect according to Joan Poinsot In I STh, q. 27, D. 32, a. 4 et 5 Mauricio \u00d3rdenes Morales Science and Metaphysics in […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1417],"tags":[],"class_list":["post-11884","page","type-page","status-publish","hentry","category-162-2021-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/11884","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=11884"}],"version-history":[{"count":7,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/11884\/revisions"}],"predecessor-version":[{"id":12010,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/11884\/revisions\/12010"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=11884"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=11884"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=11884"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}