{"id":1157,"date":"2017-12-21T10:52:56","date_gmt":"2017-12-21T10:52:56","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/?page_id=1157"},"modified":"2017-12-21T11:31:05","modified_gmt":"2017-12-21T11:31:05","slug":"espiritu-152","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/espiritu-152\/","title":{"rendered":"N\u00famero 152"},"content":{"rendered":"

[et_pb_section bb_built=”1″ admin_label=”section”][et_pb_row admin_label=”row” make_fullwidth=”on” use_custom_width=”off” width_unit=”on” use_custom_gutter=”off” allow_player_pause=”off” parallax=”off” parallax_method=”off” make_equal=”off” parallax_1=”off” parallax_method_1=”off” parallax_2=”off” parallax_method_2=”off” custom_css_main_1=”border-right: 1px solid #3c8859;” parallax_3=”off” parallax_method_3=”off” padding_right_1=”30px” background_position=”top_left” background_repeat=”repeat” background_size=”initial”][et_pb_column type=”1_4″][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2017\/12\/Indice-152-Espiritu.jpg” alt=”Revista Esp\u00edritu, n\u00famero 138″ title_text=”Revista Esp\u00edritu, n\u00famero 138″ show_in_lightbox=”on” url_new_window=”on” use_overlay=”on” align=”center” force_fullwidth=”off” always_center_on_mobile=”on” use_border_color=”off” _builder_version=”3.0.92″ show_bottom_space=”on” \/][\/et_pb_column][et_pb_column type=”1_2″][et_pb_post_title title=”on” meta=”off” author=”off” date=”off” categories=”off” comments=”off” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”off” text_orientation=”center” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” use_border_color=”off” border_color=”#ffffff” border_style=”solid” custom_padding=”10px||0px|” title_font_size=”32px” parallax=”on” \/][et_pb_text background_layout=”light” text_orientation=”center” use_border_color=”off” border_color=”#ffffff” border_style=”solid” custom_padding=”0px|||” background_position=”top_left” background_repeat=”repeat” background_size=”initial” module_alignment=”center” _builder_version=”3.0.92″]<\/p>\n

A\u00f1o 65 | 2016<\/h4>\n

[\/et_pb_text][et_pb_divider color=”#ffffff” show_divider=”off” height=”5″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text background_layout=”light” use_border_color=”off” background_position=”top_left” background_repeat=”repeat” background_size=”initial” _builder_version=”3.0.92″ custom_margin=”||0px|”]<\/p>\n

Art\u00edculos<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider color=”#3c8859″ show_divider=”on” height=”5″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text background_layout=”light” use_border_color=”off” _builder_version=”3.0.92″]<\/p>\n

The presence of Aristotle in Saint Thomas Aquinas\u2019<\/a><\/span>: <\/span>Treatise of temperance<\/span><\/h5>\n

Leo J. Elders<\/p>\n

La expresi\u00f3n \u201cliber est causa sui\u201d como elemento para una teor\u00eda de la subjetividad en Tom\u00e1s de Aquino<\/a><\/h5>\n

Maria Aracoeli Beroch<\/p>\n

La fonamentaci\u00f3 filos\u00f2fica de C. S. Lewis contra el relativisme cognitiu<\/a><\/span><\/span><\/h5>\n

Francesc Badrines Passani<\/p>\n

Teaching as ministry, on the basis of considerations of Saint Thomas Aquinas<\/a><\/span><\/h5>\n

Imelda Chlodna-Blach<\/p>\n

Las controversias sobre la gracia y la g\u00e9nesis del humanismo ateo<\/a><\/span><\/h5>\n

Jos\u00e9 \u00c1ngel Garc\u00eda Cuadrado<\/p>\n

En busca de un saber para la vida. Juan Zarag\u00fceta sobre la certeza en Newman, Balmes y la escol\u00e1stica<\/a><\/h5>\n

Juli\u00e1n Rodr\u00edguez Ortega<\/p>\n

Del dualismo alma-cuerpo al monismo corporalista. Revisi\u00f3n de la antropolog\u00eda del primer La\u00edn Entralgo<\/a><\/span><\/h5>\n

Juan Fernando Sell\u00e9s<\/p>\n

Ex\u00e9gesis y contemplaci\u00f3n. El sentido literal y espiritual de la escritura en los comentarios b\u00edblicos de Tom\u00e1s de Aquino<\/a><\/span><\/h5>\n

Piotr Roszak<\/p>\n

Teor\u00eda del conocimiento y teor\u00eda del estado en la filosof\u00eda de Ren\u00e9 Descartes<\/a><\/span><\/h5>\n

Jos\u00e9 Ricardo Pierpauli<\/p>\n

[\/et_pb_text][et_pb_divider color=”#ffffff” show_divider=”off” height=”10″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text background_layout=”light” use_border_color=”off” background_position=”top_left” background_repeat=”repeat” background_size=”initial” _builder_version=”3.0.92″ custom_margin=”||0px|”]<\/p>\n

Notas y documentos<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider color=”#3c8859″ show_divider=”on” height=”5″ divider_style=”solid” divider_position=”top” hide_on_mobile=”on” disabled_on=”on|on|off” \/][et_pb_text background_layout=”light” use_border_color=”off” _builder_version=”3.0.92″]<\/p>\n

Franz Brentano y Tom\u00e1s de Aquino<\/a><\/span><\/h5>\n

David Torrijos Castrillejo<\/p>\n

Bibliograf\u00eda tomista hisp\u00e1nica del a\u00f1o 2015<\/a><\/span><\/h5>\n

Enrique Alarc\u00f3n<\/p>\n

 <\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” use_border_color=”off” border_color=”#ffffff” border_style=”solid” background_position=”top_left” background_repeat=”repeat” background_size=”initial”]<\/p>\n

[yuzo_related]<\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_4″][et_pb_sidebar orientation=”right” area=”sidebar-1″ background_layout=”light” remove_border=”off” header_font_size=”16″ show_border=”on” \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

A\u00f1o 65 | 2016 Art\u00edculos The presence of Aristotle in Saint Thomas Aquinas\u2019: Treatise of temperance Leo J. Elders La expresi\u00f3n \u201cliber est causa sui\u201d como elemento para una teor\u00eda de la subjetividad en Tom\u00e1s de Aquino Maria Aracoeli Beroch La fonamentaci\u00f3 filos\u00f2fica de C. S. Lewis contra el relativisme cognitiu Francesc Badrines Passani Teaching […]<\/p>\n","protected":false},"author":1,"featured_media":1158,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[211],"tags":[],"class_list":["post-1157","page","type-page","status-publish","has-post-thumbnail","hentry","category-152-2016"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/1157","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=1157"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/1157\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media\/1158"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=1157"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=1157"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=1157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}