[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”3.22″][et_pb_row column_structure=”1_4,1_2,1_4″ admin_label=”row” module_class=” et_pb_row_fullwidth” _builder_version=”3.25″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”94%” width_tablet=”80%” width_phone=”” width_last_edited=”on|desktop” max_width=”94%” max_width_tablet=”80%” max_width_phone=”” max_width_last_edited=”on|desktop” make_fullwidth=”on” use_custom_width=”off” width_unit=”on”][et_pb_column type=”1_4″ _builder_version=”3.25″ custom_padding=”|30px||” custom_css_main_element=”border-right: 1px solid #3c8859;” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2021\/05\/Indice161.jpg” alt=”Issue 161″ title_text=”Issue 161″ show_in_lightbox=”on” use_overlay=”on” align=”center” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.9.4″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” animation=”off” sticky=”off” always_center_on_mobile=”on”][\/et_pb_image][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”3.0.87″ title_font_size=”32px” parallax=”on” text_orientation=”center” custom_padding=”10px||0px|” use_border_color=”off” border_color=”#ffffff” border_style=”solid” parallax_effect=”on”][\/et_pb_post_title][et_pb_text _builder_version=”4.9.4″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”center” module_alignment=”center” custom_padding=”0px|||” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n
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This issue is a special issue, as it has been prepared with the collaboration of the \u201cIstituto di ricerca della Non Credenza e delle Culture\u201d of the Faculty of Philosophy of the Pontifical Urbaniana University (Rome, Italy). The director responsible for the number is Professor Lorella Congiunti<\/strong>. As she explains in the introduction, the set of articles are the compilation of the recent research of this institute on the problem of God and atheism. Since a more detailed explanation of the content can be read in the introduction, in this presentation it only remains to explain the reason for this issue: its assignment to an associate editor responds to the desire of Revista Esp\u00edritu to publish thematic issues that delve into some field of human thought linked to our object: to spread the truth from a Thomistic perspective. <\/p>\n [\/et_pb_text][et_pb_divider show_divider=”off” disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on”][\/et_pb_divider][et_pb_text _builder_version=”4.9.4″ link_font=”||||on||||” background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||||false|false” use_border_color=”off”]<\/p>\n [\/et_pb_text][et_pb_text _builder_version=”4.2.2″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off”]<\/p>\n [\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on”][\/et_pb_divider][et_pb_text _builder_version=”4.9.4″ width=”98.3%” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n Giulia Lombardi<\/p>\n \u00c9tienne-No\u00ebl Bassoumboul<\/p>\n Luca Tuninetti<\/p>\n Johnson Uchenna Ozioko<\/p>\n Paolo Fornari<\/p>\n Graziano Perillo<\/p>\n Giambattista Formica<\/p>\n Armando Matteo<\/p>\n Giandomenico Boffi<\/p>\n Rodolfo Papa<\/p>\n [\/et_pb_text][et_pb_divider show_divider=”off” disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”10px” hide_on_mobile=”on”][\/et_pb_divider][et_pb_text _builder_version=”4.2.2″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off”]<\/p>\n [\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on”][\/et_pb_divider][et_pb_text _builder_version=”4.9.4″ hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” sticky_enabled=”0″]<\/p>\n <\/em><\/span><\/p>\nPresentation<\/span><\/a><\/h4>\n
Art\u00edculos<\/span><\/h4>\n
Seeking for the roots of faith: A gaze on the universe of pist<\/a><\/h5>\n
\u201cThe fool says in his heart, there is no God\u201d: Atheism in Psalm 14<\/a><\/h5>\n
Thomas Aquinas on \u201cthe fool\u2019s\u201d reasons<\/a><\/h5>\n
God as the theme of philosophy. The perspective of philosophy
of Religion<\/a><\/h5>\nGod\u2019s place in political Philosophy. A meta-reflection <\/a><\/h5>\n
Nature and God according to Spinoza. Some critical remarks from a thomistic point of view <\/a><\/h5>\n
God beyond metaphysics? Reconsidering Heidegger\u0090s and Carnap\u2019s critiques of metaphysics <\/a><\/h5>\n
Young men of little faith<\/a><\/h5>\n
Science and Faith: God and Infinity \u2013 Considerations by a Mathematician<\/a><\/h5>\n
Philosophical reflections on art, religions and atheism<\/a><\/h5>\n
Reviews<\/span><\/h4>\n
M. BORGHESI, Atheism and modernity. The debate of
Italian-French Catholic thought<\/em><\/span><\/a><\/h5>\nA. NDRECA, Urban space philosophy<\/em><\/span><\/a><\/h5>\n
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J. BAGGINI, Atheism. A very brief introduction <\/em><\/a><\/h5>\n
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C. CIRINEI, Contemporary philosophical atheism in synthesis (especially Italian)<\/em><\/a><\/h5>\n
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