{"id":10563,"date":"2021-01-23T12:32:54","date_gmt":"2021-01-23T10:32:54","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/issue-160\/"},"modified":"2021-01-23T12:33:04","modified_gmt":"2021-01-23T10:33:04","slug":"issue-160","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/issue-160\/","title":{"rendered":"Issue 160"},"content":{"rendered":"

[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”3.22″][et_pb_row column_structure=”1_4,1_2,1_4″ admin_label=”row” module_class=” et_pb_row_fullwidth” _builder_version=”3.25″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”94%” width_tablet=”80%” width_phone=”” width_last_edited=”on|desktop” max_width=”94%” max_width_tablet=”80%” max_width_phone=”” max_width_last_edited=”on|desktop” make_fullwidth=”on” use_custom_width=”off” width_unit=”on”][et_pb_column type=”1_4″ _builder_version=”3.25″ custom_padding=”|30px||” custom_css_main_element=”border-right: 1px solid #3c8859;” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2021\/01\/160.jpg” alt=”Espiritu 160″ title_text=”Espiritu 160″ url=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2021\/01\/Espi\u0301ritu-160.pdf” use_overlay=”on” align=”center” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.8.1″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” animation=”off” sticky=”off” always_center_on_mobile=”on”][\/et_pb_image][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”3.0.87″ title_font_size=”32px” parallax=”on” text_orientation=”center” custom_padding=”10px||0px|” use_border_color=”off” border_color=”#ffffff” border_style=”solid” parallax_effect=”on”][\/et_pb_post_title][et_pb_text _builder_version=”4.4.8″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”center” module_alignment=”center” custom_padding=”0px|||” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Year 69 | 2020<\/h4>\n

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Presentation<\/span><\/a><\/h4>\n

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Articles<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on”][\/et_pb_divider][et_pb_text _builder_version=”4.8.1″ width=”98.3%” hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” sticky_enabled=”0″]<\/p>\n

Divine providence, guardian angel and dignity of the human person<\/a><\/h5>\n

Serge-Thomas Bonino<\/p>\n

The Originality of the Concept of Subsistence in the work
\nof Jacques Maritain<\/a><\/h5>\n

Juan Agust\u00edn Ambrosini<\/p>\n

Obediential potency in Francisco Su\u00e1rez’ De beatitudine<\/a><\/span><\/h5>\n

Jos\u00e9 Carlos S\u00e1nchez L\u00f3pez<\/p>\n

The collative aprehension of the natural estimative in Thomas Aquinas<\/a><\/h5>\n

Hern\u00e1n Muszalski<\/p>\n

Finality, command and action<\/a><\/h5>\n

Teresa Enr\u00edquez y Cecilia Sabido<\/p>\n

Three medieval examples of \u201cpure love\u201d: The cathar heresy, Peter Abelard\u2019s doctrine of the love of God and the \u201cpure love\u201d of Heloise<\/a><\/h5>\n

Abel Mir\u00f3 i Comas<\/p>\n

Jesus, he who is he. The Burning Bush after the empty Sepulchre<\/a><\/h5>\n

Antonio Macaya Pascual<\/p>\n

Kripke\u00b4s necessity of biological origin and Aristotle\u00b4s hypothetical necessity of efficient cause. A comparison<\/a><\/h5>\n

\u00c1ngel Mart\u00ednez S\u00e1nchez<\/p>\n

[\/et_pb_text][et_pb_divider show_divider=”off” disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”10px” hide_on_mobile=”on”][\/et_pb_divider][et_pb_text _builder_version=”4.4.8″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off”]<\/p>\n

Notes and documents<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on”][\/et_pb_divider][et_pb_text _builder_version=”4.8.1″ hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” sticky_enabled=”0″]<\/p>\n

IN MEMORIAM Mar\u00eda Celestina Donad\u00edo Maggi de Gandolfi<\/a><\/span><\/h5>\n

Mart\u00edn F. Echavarr\u00eda<\/p>\n

Hispanic Thomist Bibliography of the Year 2019\/a><\/h5>\n

Enrique Alarc\u00f3n<\/p>\n

Alberto Magno, Proemio al Peri hermeneias: About the interpretation<\/a><\/h5>\n

\u00c1lvaro Berrocal Sarnelli<\/p>\n

The Unity of the Church in the work of Carlos Alberto Sacheri. 25 years after the Ut unum Sint of Saint John Paul II<\/a><\/h5>\n

Germ\u00e1n Masserdotti<\/p>\n

Memory of academic activities of Instituto Santo Tom\u00e1s of Fundaci\u00f3n Balmesiana during the 2019-2020 academic year<\/a><\/h5>\n

Alessandro Mini<\/p>\n

[\/et_pb_text][et_pb_text _builder_version=”4.2.2″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off”]<\/p>\n

Reviews<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on”][\/et_pb_divider][et_pb_text _builder_version=”4.8.1″ hover_enabled=”0″ use_border_color=”off” border_color=”#ffffff” border_style=”solid” sticky_enabled=”0″]<\/p>\n

SERGE THOMAS BONINO. Saint Thomas d\u2019Aquin, lecteur du Cantique des
Cantiques<\/em><\/span><\/a><\/h5>\n

Juan Jos\u00e9 Herrera<\/p>\n

XAVIER PREVOSTI. La libertad \u00bfindeterminaci\u00f3n o donaci\u00f3n?<\/em><\/span><\/a><\/h5>\n

Jos\u00e9 Ignacio Orbe<\/p>\n

MIQUEL SEGUR\u00d3 MENDLEWICZ. La vida tambi\u00e9n se piensa<\/em><\/a><\/h5>\n

Irene Alfaro<\/p>\n

ELISABETH KRUSE. La recepci\u00f3n creadora de la tradici\u00f3n m\u00edstica en la l\u00edrica de D\u00e1maso Alonso. \u00bfUn poeta metaf\u00edsico moderno<\/em><\/a><\/h5>\n

David Torrijos Castrillejo<\/p>\n

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Year 69 | 2020PresentationArticlesDivine providence, guardian angel and dignity of the human person Serge-Thomas Bonino The Originality of the Concept of Subsistence in the work of Jacques Maritain Juan Agust\u00edn Ambrosini Obediential potency in Francisco Su\u00e1rez’ De beatitudine Jos\u00e9 Carlos S\u00e1nchez L\u00f3pez The collative aprehension of the natural estimative in Thomas Aquinas Hern\u00e1n Muszalski Finality, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1356],"tags":[],"class_list":["post-10563","page","type-page","status-publish","hentry","category-160-2020-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/10563","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=10563"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/10563\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=10563"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=10563"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=10563"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}