{"id":10321,"date":"2020-06-15T10:31:10","date_gmt":"2020-06-15T08:31:10","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/espiritu-159\/"},"modified":"2021-01-23T14:18:06","modified_gmt":"2021-01-23T12:18:06","slug":"espiritu-159","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/espiritu-159\/","title":{"rendered":"Espiritu 159"},"content":{"rendered":"

[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”3.22″][et_pb_row column_structure=”1_4,1_2,1_4″ admin_label=”row” module_class=” et_pb_row_fullwidth” _builder_version=”3.25″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”94%” width_tablet=”80%” width_phone=”” width_last_edited=”on|desktop” max_width=”94%” max_width_tablet=”80%” max_width_phone=”” max_width_last_edited=”on|desktop” make_fullwidth=”on” use_custom_width=”off” width_unit=”on”][et_pb_column type=”1_4″ _builder_version=”3.25″ custom_padding=”|30px||” custom_css_main_element=”border-right: 1px solid #3c8859;” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2020\/06\/Indice-159.jpg” alt=”Index 159″ title_text=”Index 159″ show_in_lightbox=”on” use_overlay=”on” align=”center” align_tablet=”center” align_phone=”” align_last_edited=”on|desktop” _builder_version=”4.4.8″ animation=”off” sticky=”off” use_border_color=”off” border_color=”#ffffff” border_style=”solid” always_center_on_mobile=”on”][\/et_pb_image][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_post_title meta=”off” featured_image=”off” _builder_version=”3.0.87″ title_font_size=”32px” parallax=”on” text_orientation=”center” custom_padding=”10px||0px|” use_border_color=”off” border_color=”#ffffff” border_style=”solid” parallax_effect=”on”][\/et_pb_post_title][et_pb_text _builder_version=”4.4.8″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” text_orientation=”center” module_alignment=”center” custom_padding=”0px|||” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Year 69 | 2020<\/h4>\n

[\/et_pb_text][et_pb_divider show_divider=”off” disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on”][\/et_pb_divider][et_pb_text _builder_version=”4.4.8″ link_font=”||||on||||” background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||||false|false” use_border_color=”off”]<\/p>\n

Presentation<\/span><\/a><\/h4>\n

[\/et_pb_text][et_pb_text _builder_version=”4.2.2″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off”]<\/p>\n

Articles<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on”][\/et_pb_divider][et_pb_text _builder_version=”4.4.8″ width=”98.3%” use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Some considerations on the dynamism of agency as the object of the moral act<\/a><\/h5>\n

Maria Aracoeli Beroch<\/p>\n

Evangelical law and Charity according to saint Thomas Aquinas<\/a><\/h5>\n

Ignacio M. Manresa Lamarca<\/p>\n

Ordo rationis and moral life. An unsuspected space of practical rationality in Thomas Aquinas\u2019 thought<\/a><\/span><\/h5>\n

Marco Panero, sdb<\/p>\n

Personality and moral evil. The connection of vices<\/a><\/h5>\n

Mart\u00edn F. Echavarr\u00eda<\/p>\n

The underlying assumptions of Germain Grisez\u2019s critique of the perverted faculty argument<\/a><\/h5>\n

Carlos A. Casanova<\/p>\n

On the place of friendship in moral life<\/a><\/h5>\n

Antonio Prevosti Moncl\u00fas<\/p>\n

Wisdom and prudence. Relationships and precedence<\/a><\/h5>\n

Margarita Mauri<\/p>\n

Destruction and wreckage. The survival of ethicity<\/a><\/h5>\n

Jos\u00e9 J. Escandell<\/p>\n

[\/et_pb_text][et_pb_divider show_divider=”off” disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”10px” hide_on_mobile=”on”][\/et_pb_divider][et_pb_text _builder_version=”4.4.8″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off”]<\/p>\n

Notes and documents<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on”][\/et_pb_divider][et_pb_text _builder_version=”4.4.8″ use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

Humanae Vitae: 50 a\u00f1os despu\u00e9s<\/a><\/span><\/h5>\n

Mons. Juan Antonio Reig Pla<\/p>\n

\u00bfTienen los padres el derecho prioritario a elegir la educaci\u00f3n
de los hijos?<\/a><\/h5>\n

Enrique Mart\u00ednez<\/p>\n

[\/et_pb_text][et_pb_text _builder_version=”4.2.2″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_margin=”||0px|” use_border_color=”off”]<\/p>\n

Reviews<\/span><\/h4>\n

[\/et_pb_text][et_pb_divider disabled_on=”on|on|off” _builder_version=”3.23.4″ height=”5px” hide_on_mobile=”on”][\/et_pb_divider][et_pb_text _builder_version=”4.4.8″ use_border_color=”off” border_color=”#ffffff” border_style=”solid”]<\/p>\n

ST\u00c9PHANE LOISEAU, L\u2019attrait divin. La doctrine de l\u2019op\u00e9ration et le gouvernement des cr\u00e9atures chez Thomas d\u2019Aquin<\/em><\/span><\/a><\/h5>\n

Lucas Pablo Prieto<\/p>\n

SERGIO RA\u00daL CASTA\u00d1O, Hermann Heller y el valor de la vida pol\u00edtica<\/em><\/span><\/a><\/h5>\n

Dra. Yamila Eliana Juri<\/p>\n

RUDI TE VELDE, Aquinas on God. The \u201cDivine Science\u201d of the Summa Theologiae<\/em><\/a><\/h5>\n

Lucas Pablo Prieto<\/p>\n

VALENT\u00cd FEIXAS SIBILA, Vida, pensament pedag\u00f2gic i acci\u00f3 educativa de Pau L\u00f3pez Castellote (1929-1994)<\/em><\/a><\/h5>\n

C. Vilanou Torrano<\/p>\n

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Year 69 | 2020PresentationArticlesSome considerations on the dynamism of agency as the object of the moral act Maria Aracoeli Beroch Evangelical law and Charity according to saint Thomas Aquinas Ignacio M. Manresa Lamarca Ordo rationis and moral life. An unsuspected space of practical rationality in Thomas Aquinas\u2019 thought Marco Panero, sdb Personality and moral evil. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1333],"tags":[],"class_list":["post-10321","page","type-page","status-publish","hentry","category-159-2020-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/10321","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=10321"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/10321\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=10321"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=10321"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=10321"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}