{"id":10142,"date":"2020-01-31T14:34:18","date_gmt":"2020-01-31T12:34:18","guid":{"rendered":"https:\/\/revistaespiritu.istomas.org\/issue-158\/"},"modified":"2020-01-31T14:34:29","modified_gmt":"2020-01-31T12:34:29","slug":"issue-158","status":"publish","type":"page","link":"https:\/\/revistaespiritu.istomas.org\/en\/issue-158\/","title":{"rendered":"Issue 158"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;section&#8221; _builder_version=&#8221;3.22&#8243;][et_pb_row column_structure=&#8221;1_4,1_2,1_4&#8243; admin_label=&#8221;row&#8221; module_class=&#8221; et_pb_row_fullwidth&#8221; _builder_version=&#8221;3.25&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; width=&#8221;94%&#8221; width_tablet=&#8221;80%&#8221; width_phone=&#8221;&#8221; width_last_edited=&#8221;on|desktop&#8221; max_width=&#8221;94%&#8221; max_width_tablet=&#8221;80%&#8221; max_width_phone=&#8221;&#8221; max_width_last_edited=&#8221;on|desktop&#8221; make_fullwidth=&#8221;on&#8221; use_custom_width=&#8221;off&#8221; width_unit=&#8221;on&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|30px||&#8221; custom_css_main_element=&#8221;border-right: 1px solid #3c8859;&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;https:\/\/revistaespiritu.istomas.org\/wp-content\/uploads\/2020\/01\/Indice158.jpg&#8221; alt=&#8221;Esp\u00edritu, issue 138&#8243; title_text=&#8221;Esp\u00edritu, issue 138&#8243; show_in_lightbox=&#8221;on&#8221; use_overlay=&#8221;on&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; _builder_version=&#8221;4.2.2&#8243; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; animation=&#8221;off&#8221; sticky=&#8221;off&#8221; always_center_on_mobile=&#8221;on&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_post_title meta=&#8221;off&#8221; featured_image=&#8221;off&#8221; _builder_version=&#8221;3.0.87&#8243; title_font_size=&#8221;32px&#8221; parallax=&#8221;on&#8221; text_orientation=&#8221;center&#8221; custom_padding=&#8221;10px||0px|&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221; parallax_effect=&#8221;on&#8221;][\/et_pb_post_title][et_pb_text _builder_version=&#8221;4.2.2&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; text_orientation=&#8221;center&#8221; module_alignment=&#8221;center&#8221; custom_padding=&#8221;0px|||&#8221; hover_enabled=&#8221;0&#8243; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h4 style=\"text-align: center;\">Year 58 | 2019<\/h4>\n<p>[\/et_pb_text][et_pb_divider show_divider=&#8221;off&#8221; disabled_on=&#8221;on|on|off&#8221; _builder_version=&#8221;3.23.4&#8243; height=&#8221;5px&#8221; hide_on_mobile=&#8221;on&#8221;][\/et_pb_divider][et_pb_text _builder_version=&#8221;4.2.2&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_margin=&#8221;||0px|&#8221; hover_enabled=&#8221;0&#8243; use_border_color=&#8221;off&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/presentation-158\/\"><span style=\"color: #3c8859;\">Presentation<\/span><\/a><\/h4>\n<p>[\/et_pb_text][et_pb_divider disabled_on=&#8221;on|on|off&#8221; _builder_version=&#8221;3.23.4&#8243; height=&#8221;5px&#8221; hide_on_mobile=&#8221;on&#8221;][\/et_pb_divider][et_pb_text _builder_version=&#8221;4.2.2&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_margin=&#8221;||0px|&#8221; use_border_color=&#8221;off&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Articles<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider disabled_on=&#8221;on|on|off&#8221; _builder_version=&#8221;3.23.4&#8243; height=&#8221;5px&#8221; hide_on_mobile=&#8221;on&#8221;][\/et_pb_divider][et_pb_text _builder_version=&#8221;4.2.2&#8243; width=&#8221;98.3%&#8221; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/cornelio-fabro-and-jacques-maritains-theoretical-philosophy\/\">Cornelio Fabro and Jacques Maritain\u2019s Theoretical Philosophy<\/a><\/h5>\n<p style=\"text-align: left;\">Alain Contat<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-alexandrian-and-the-cappadocian-fathers-of-the-church-in-the-writings-of-thomas-aquinas\/\">The Alexandrian and the Cappadocian Fathers of the Church in the writings of Thomas Aquinas<\/a><\/h5>\n<p style=\"text-align: left;\">Leo J. Elders<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/on-intellectual-desire-according-to-thomas-aquinas\/\"><span class=\"subtitulo\">Sobre el deseo intelectivo en Tom\u00e1s de Aquino<\/span><\/a><\/h5>\n<p style=\"text-align: left;\">Magda Bosch y Abel Mir\u00f3 i Comas<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-definition-of-the-notion-of-humanism-and-the-analysis-of-its-development-from-classical-antiquity-to-the-renaissance-in-the-thought-of-cornelio-fabro\/\">The definition of the notion of humanism and the analysis of its development from Classical Antiquity to the Renaissance in the thought of Cornelio Fabro<\/a><\/span><\/h5>\n<p style=\"text-align: left;\">Francisco Javier Rubio H\u00edpola<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/knowledge-in-the-first-truth-according-to-thomas-aquinas-ultimate-foundation-of-the-possibility-of-science\/\">Knowledge in the first truth according to Thomas Aquinas\u2019 ultimate foundation of the possibility of science<\/a><br \/>\n\u00faltima de la posibilidad de la ciencia seg\u00fan Tom\u00e1s de Aquino<\/h5>\n<p style=\"text-align: left;\">Manuel Mart\u00edn Vial<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-metaphysical-foundations-of-freedom-of-the-spirit-according-to-karl-rahner\/\">The Metaphysical Foundations of Freedom of the Spirit according to Karl Rahner<\/a><\/h5>\n<p style=\"text-align: left;\">Jaime Mercant Sim\u00f3<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/what-is-living-aristotle-and-the-metaphysical-problem-of-biological-processes\/\">What is living? Aristotle and the metaphysical problem of biological processes<\/a><\/h5>\n<p style=\"text-align: left;\">Manuel Cruz Ortiz de Land\u00e1zuri<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-functions-of-attention-in-saint-basils-homily-on-the-words-give-heed-to-yourself\/\">The functions of attention in Saint Basil\u2019s homily on the words<br \/>\n\u201cgive heed to yourself\u201d<\/a><\/h5>\n<p style=\"text-align: left;\">Rub\u00e9n Peret\u00f3 Rivas<\/p>\n<h5 style=\"text-align: left;\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/origin-and-object-of-pedagogical-science-in-romano-guardini\/\">Origin and object of pedagogical science in Romano Guardini<\/a><\/h5>\n<p style=\"text-align: left;\">Rafael Fayos Febrer<\/p>\n<p>[\/et_pb_text][et_pb_divider show_divider=&#8221;off&#8221; disabled_on=&#8221;on|on|off&#8221; _builder_version=&#8221;3.23.4&#8243; height=&#8221;10px&#8221; hide_on_mobile=&#8221;on&#8221;][\/et_pb_divider][et_pb_text _builder_version=&#8221;3.27.4&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_margin=&#8221;||0px|&#8221; use_border_color=&#8221;off&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Notes and documents<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider disabled_on=&#8221;on|on|off&#8221; _builder_version=&#8221;3.23.4&#8243; height=&#8221;5px&#8221; hide_on_mobile=&#8221;on&#8221;][\/et_pb_divider][et_pb_text _builder_version=&#8221;4.2.2&#8243; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/hispanic-thomistic-bibliography-of-the-year-2018\/\">Hispanic Thomistic Bibliography of the year 2018<\/a><\/span><\/h5>\n<p>Enrique Alarc\u00f3n<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/memory-of-the-academic-activities-of-the-instituto-santo-of-fundacion-balmesiana-during-the-2018-2019-academic-year\/\">Memory of the academic activities of Instituto Santo Tom\u00e1s of Fundaci\u00f3n Balmesiana during the 2018-2019 academic year<\/a><\/h5>\n<p>Alessandro Mini[\/et_pb_text][et_pb_text _builder_version=&#8221;4.2.2&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_margin=&#8221;||0px|&#8221; use_border_color=&#8221;off&#8221;]<\/p>\n<h4 style=\"text-align: left;\"><span style=\"color: #3c8859;\">Reviews<\/span><\/h4>\n<p>[\/et_pb_text][et_pb_divider disabled_on=&#8221;on|on|off&#8221; _builder_version=&#8221;3.23.4&#8243; height=&#8221;5px&#8221; hide_on_mobile=&#8221;on&#8221;][\/et_pb_divider][et_pb_text _builder_version=&#8221;4.2.2&#8243; use_border_color=&#8221;off&#8221; border_color=&#8221;#ffffff&#8221; border_style=&#8221;solid&#8221;]<\/p>\n<h5 style=\"text-align: left;\"><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/de-lecoute-a-la-parole-la-lectura-biblique-dans-la-doctrine-sacree-selon-thomas-daquin\/\">De l\u2019\u00e9coute \u00e0 la parole. La lectura biblique dans la doctrine sacr\u00e9e selon Thomas d\u2019Aquin<\/a><\/span><\/h5>\n<p>St\u00e9phane Loiseau<\/p>\n<h5><span class=\"titulo\"><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/the-trinitarian-christology-of-st-thomas-aquinas\/\">The Trinitarian Christology of St Thomas Aquinas<\/a><\/span><\/h5>\n<p>Dominic Legge<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/fundamentos-de-fisica-aristotelica-la-estructura-del-cosmos-y-su-ciencia\/\">Fundamentos de f\u00edsica aristot\u00e9lica: La estructura del cosmos y su ciencia<\/a><\/h5>\n<p>Ana Mar\u00eda C. Minecan<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/la-fundacion-ontologica-del-acto-operativo-en-el-tomismo-contemporaneo-un-analisis-comparativo-y-una-propuesta-de-solucion\/\">La fundaci\u00f3n ontol\u00f3gica del acto operativo en el tomismo<br \/>contempor\u00e1neo. Un an\u00e1lisis comparativo y una propuesta de soluci\u00f3n<\/a><\/h5>\n<p>Francisco Javier Rubio H\u00edpola<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/alma-de-profesor-la-mejor-profesion-del-mundo\/\">Alma de profesor. La mejor profesi\u00f3n del mundo<\/a><\/h5>\n<p>Mar\u00eda Rosa Espot -y Jaime Nubiola<\/p>\n<h5><a href=\"https:\/\/revistaespiritu.istomas.org\/en\/mito-conocimiento-y-accion-continuidad-y-cambio-en-los-procesos-culturales\/\">Mito, conocimiento y acci\u00f3n. Continuidad y cambio en los procesos culturales<\/a><\/h5>\n<p>Claudio C\u00e9sar Calabrese, Gustavo Esparza, Ethel Junco<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_sidebar orientation=&#8221;right&#8221; area=&#8221;sidebar-1&#8243; _builder_version=&#8221;3.0.74&#8243; header_font_size=&#8221;16&#8243; remove_border=&#8221;off&#8221;][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Year 58 | 2019Presentation ArticlesCornelio Fabro and Jacques Maritain\u2019s Theoretical Philosophy Alain Contat The Alexandrian and the Cappadocian Fathers of the Church in the writings of Thomas Aquinas Leo J. Elders Sobre el deseo intelectivo en Tom\u00e1s de Aquino Magda Bosch y Abel Mir\u00f3 i Comas The definition of the notion of humanism and the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1309],"tags":[],"class_list":["post-10142","page","type-page","status-publish","hentry","category-158-2019-en"],"_links":{"self":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/10142","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/comments?post=10142"}],"version-history":[{"count":0,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/pages\/10142\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/media?parent=10142"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/categories?post=10142"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistaespiritu.istomas.org\/en\/wp-json\/wp\/v2\/tags?post=10142"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}